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Commentary on the woman at the well

The story of the woman at the well John has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. This motif permeates the Gospel: the crowds repeatedly show an inability to transcend everyday concerns and address the spiritual aspects of life. They do not see how Jesus can offer them his body as bread John They think they know where he is from Nazareth, John , but they fail to see where he is really from heaven ; and they are equally ignorant as to where he is going John All of this is certainly relevant for thinking about work.

SEE VIDEO BY TOPIC: Jesus Teaches a Samaritan Woman

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Bad Girls of the Bible: The Woman at the Well

Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John though Jesus Himself did not baptize, but His disciples , He left Judea and departed again to Galilee. But He needed to go through Samaria. When the Lord knew… He left Judea : Jesus knew that because of His rising prominence and popularity, there would soon be a confrontation with the religious establishment among whom were the Pharisees. Yet, Jesus knew that the time was not yet right for a confrontation in Jerusalem, so He returned to Galilee.

Here we learn that in the actual baptizing work, Jesus delegated that work to His disciples. By not Himself baptizing, he made the superiority of His position above that of John the Baptist to be felt. He needed to go through Samaria : Although the road through Samaria was the shortest route from Jerusalem to Galilee, pious Jews often avoided it.

They did so because there was a deep distrust and dislike between many of the Jewish people and the Samaritans. When the Babylonians conquered the southern kingdom of Judah, they took almost all the population captive, exiling them to the Babylonian Empire. These ones left behind intermarried with other non-Jewish peoples who slowly came into the region, and the Samaritans emerged as an ethnic and religious group. Because the Samaritans had a historical connection to the people of Israel, their faith was a combination of commands and rituals from the Law of Moses, put together with various superstitions.

This obviously made relations between the Jews and the Samaritans even worse. This was considerably longer, but it avoided contact with the Samaritans. Those who were not so strict went through Samaria. It says that Jesus needed togo through Samaria.

So He came to a city of Samaria which is called Sychar, near the plot of ground that Jacob gave to his son Joseph. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour. Genesis Joshua Being wearied from His journey : After a long day walking, Jesus was wearied. John has been careful to show us that Jesus is God, but also wanted us to know that Jesus was not a super-man. Jesus genuinely submitted to our human limitations. It is apparently intended to enhance the idea of utter weariness.

It was about the sixth hour : By the reckoning John used, this was about noon, during the heat of the day. Jesus, being tired and hot, would have wanted a refreshing drink. A woman of Samaria came to draw water. A woman of Samaria came to draw water : This woman came for water at an unusual hour and she came alone.

Typically, women came for water earlier in the day and they came in groups. Perhaps there was a sudden need, or perhaps she was a social outcast, shunned by other women in the community. All in all, this woman is a fascinating character. She is frivolous, ready to talk with strangers, with a tongue quick to turn grave things into jests; and yet she possesses, hidden beneath masses of unclean vanities, a conscience and a yearning for something better than she has. The disciples had gone away into the city , perhaps passing her on their way into town.

Perhaps she had been pushed aside or made to wait while the body of Galileans marched by. Jesus said to her : By tradition, a rabbi would not speak with a woman in public, not even with his own wife. The disciples were also surprised that Jesus spoke to her John A Rabbi might not even speak to his own wife or daughter or sister in public. Give Me a drink : Some people imagine that God is most glorified when human participation is most excluded.

Yet Jesus did not diminish His glory one bit by asking the help and cooperation of the Samaritan woman. As it worked toward the accomplishment of the divine purpose, the Father and the Son were most glorified in this display of love and goodness to the woman. There is every reason to believe that she gave Jesus what He asked for, and she asked the question of John as Jesus drank the water, or after Jesus drank the water from the well.

How is it that You, being a Jew, ask a drink from me, a Samaritan woman? Immediately, the woman was impressed by the friendliness of Jesus. It was unusual for her to hear a kind greeting from a Jewish man, for generally speaking, Jews have no dealings with Samaritans. John felt this was so well understood in his day that he needed no further explanation.

The Jews cursed them, and believed them to be accursed. Their most merciful wish to the Samaritans was, that they might have no part in the resurrection; or, in other words, that they might be annihilated. For many reasons, this woman would have been despised by most of the religious leaders in the days of Jesus.

She was a woman, a Samaritan, and a woman of questionable reputation. Yet, in the interview with Nicodemus John showed us, Jesus has something to say to the religious establishment. In the meeting with the Samaritan woman at the well John showed us, Jesus has something to say to those despised by the religious establishment. Where then do You get that living water? Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?

There is a principle connected with the words if you knew… you would have asked Him : If you knew more, you would pray more. There is another principle at work: Jesus often speaks to us as if we were more spiritual or understanding than we actually are. He does this on purpose. He would have given you living water : In ancient times they called spring water living water because it seemed alive as it bubbled up from the ground.

At first glance, it might seem that Jesus told this woman about a nearby active spring. You have nothing to draw with : Going into town, the disciples probably took with them the leather pouch used as a bucket to draw water. Are you greater than our father Jacob : It is hard to tell if the woman asked a sincere question, or if she was a cynical critic.

All depended on the tone of her voice. The fact that she came to belief at the end of her encounter with Jesus may suggest it was an honest question. But the water that I shall give him will become in him a fountain of water springing up into everlasting life. Whoever drinks of this water will thirst again : Jesus knew that this woman — and everyone in the village — had to come to this well daily to satisfy their natural thirst.

Jesus used thirst as a picture of the spiritual need and longing that everyone has. Whoever drinks of the water that I shall give him will never thirst : Jesus made an amazing offer. What he offered — to this woman and to anyone who would drink — was something to give lasting satisfaction.

The key is to drink of the water that Jesus shall give. Drinking is an action, but an action of receiving — like faith, it is doing something, but it is not a merit-earning work in itself. He drinks. Perhaps there is no better representation of faith in all the Word of God than that. To drink is to receive-to take in the refreshing draught-and that is all. Drinking is such a remarkably easy thing, it is even more simple than eating.

But the water that I shall give him will become in him a fountain of water springing up into everlasting life : The effect of this water does much more than simply satisfy the thirst of the one who drinks it. It also creates something good, something life-giving in the heart of the one who drinks it.

It becomes a fountain of water springing up into everlasting life. Sir, give me this water : The response of the Samaritan woman was logical, yet not spiritual.

She wanted to avoid the work of coming to the well every day. Give it to me! Go, call your husband, and come here : This was not a strange request. In this extended, public conversation with the woman, Jesus was straining the boundaries of cultural propriety.

Into some, he enters by the understanding; into many, by the affections. To some, he comes by the way of fear; to another, by that of hope; and to this woman he came by way of her conscience. And the one whom you now have is not your husband : Jesus brought up this embarrassing issue because her sinful life had to be confronted. This woman had to decide what she loved more: her sin or the Messiah. Jesus also showed that just because someone calls a relationship marriage , it does not mean that Jesus considers it marriage.

Sir, I perceive that You are a prophet : This was an obvious observation from the woman. She was no doubt surprised; perhaps stunned that Jesus had supernatural knowledge of her life. You worship what you do not know; we know what we worship, for salvation is of the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth.

Our fathers worshipped on this mountain : It is possible that this was a genuine source of confusion and a stumbling block to her, but it is more likely that this simply was an evasion, trying to avoid the issue of her many prior husbands and her current non-husband.

Jesus was more interested in winning a soul than in winning an argument. You worship what you do not know : The Samaritans believed that Moses commissioned an altar on Mount Gerazim, the mountain of blessing — this was their justification of they system of worship on that mountain.

But like all faith that tries to combine elements of different religions, they worship what they do not know. He sets Jews and Samaritans in sharp contrast. And He associates Himself quite definitely with the Jews.

The Samaritans also only accepted the first five books of the Hebrew Scripture, and rejected the rest. The hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father : Jesus pointed her to a time when worship would no longer be focused on places neither Jerusalem nor Mount Gerazim.

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Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John though Jesus Himself did not baptize, but His disciples , He left Judea and departed again to Galilee. But He needed to go through Samaria. When the Lord knew… He left Judea : Jesus knew that because of His rising prominence and popularity, there would soon be a confrontation with the religious establishment among whom were the Pharisees. Yet, Jesus knew that the time was not yet right for a confrontation in Jerusalem, so He returned to Galilee. Here we learn that in the actual baptizing work, Jesus delegated that work to His disciples.

Their temple was on nearby Mount Gerizim, and at one time, was pictured on their coins. It was about the sixth hour.

When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings

Clueless preaching about the Samaritan woman misses the point

Start free trial. There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also, he was a poor man, and went all his journeys on foot. Being wearied, he sat thus on the well; he had no couch to rest upon. He sat thus, as people wearied with travelling sit.

Samaritan woman at the well

Jump to navigation. We used the reading from Year A since we have six people entering the church. Other parishes may have used the Year C Gospel, Luke This reading overflows with good news that "true worship" is not found in any building or cult but in the hearts of believers who worship God "in Spirit and in Truth. Rather than highlight the Samaritan woman's inspired missionary leadership, preachers too often rant that she was a five-time divorcee before Jesus saved her from a dissolute life of sin.

Categories: Bad Girls of the Bible , Blog.

Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people.

John 4 – A Samaritan Woman and a Nobleman Meet Jesus

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria.

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David Guzik commentary on John 4 describes Jesus conversation with the Samaritan woman at the well and heals the nobleman's son.

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